Musannaf Ibn Abi Shaybah 37157 Link -

: It is valued by researchers for preserving early legal opinions and historical perspectives that predated the more standardized "Six Books" of hadith. For further study, you can access the digitized text of entry 37157 of the chain of narrators ( ) for this specific entry?

حدثنا عبد الله بن نمير عن هشام بن عروة عن أبيه عن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: من عمل عملا ليس فيه أمرنا فهو رد musannaf ibn abi shaybah 37157

The Musannaf of Imam Ibn Abi Shaybah (d. 235 AH) stands as one of the most colossal encyclopedias of early Hadith literature. Unlike the Sahih compilations of Bukhari and Muslim, which focus strictly on Prophetic traditions ( Marfu’ ), the Musannaf is renowned for its comprehensive inclusion of the statements of the Companions ( Athar ) and the rulings of the Successors ( Tabi'in ). Within this vast ocean of early Islamic jurisprudence, Hadith number 37157 serves as a poignant example of the text’s thematic richness. While referencing a specific number in a work of this magnitude requires context regarding the specific edition (most commonly the numbering in the Indian or Muhammad `Awwamah editions), this hadith typically falls within the chapters detailing the life, merits, and death of the Prophet Muhammad (peace be upon him). This essay explores the significance of Hadith 37157, examining its content, its role in the development of Sunni creed regarding the mortality of prophets, and its place within the methodology of Ibn Abi Shaybah. : It is valued by researchers for preserving

If you are looking to study this further, the is an essential resource for understanding the "Athar" (reports from the companions). Unlike later collections that focused strictly on the Prophetic Sunnah, Ibn Abi Shaybah preserved the legal and historical opinions of the first generations of Muslims. 235 AH) stands as one of the most

The man’s reply (“I cannot”) suggests a pre-Islamic Arab habit of eating with the left hand (seen as a sign of strength or defiance). The Prophet’s response reorients even bodily habits toward tawheed — every act, even chewing, can be worship or rebellion.

If 37157 has a broken chain, why do scholars still cite it? Because the meaning (matn) of the Hadith—the "two qullas" rule—is authentically established through other channels.